Plato and Hipparchus have read the Bible: Early Christian Appropriations of Ancient Greek Cosmology

Plato and Hipparchus have read the Bible: Early Christian Appropriations of Ancient Greek Cosmology

13/03/2018 (17:30-19:00)

Council Room (K2.29) King’s Building Strand Campus

This event is open to all and free to attend. No booking is required. Please direct enquiries to

Inspired by the efforts of Philo of Alexandria to convince Greek philosophers that the worldview of the Bible was valid, during the period from the third to the sixth centuries a number of Christian writers made attempts to interpret Genesis and other Holy texts in a way to render them compatible with current philosophical views. These early attempts were based on philosophical interpretations of the Genesis and other Holy texts, following the Greek natural philosophy and astronomy these Christian writers were taught. Towards the end of the fourth century, Basil of Caesarea had laid by his Hexaemeron the foundations of the Christian conception of nature. While based on current philosophical knowledge, his affirmations were incisive, for “the truth is one”, and it does not like contradiction. His brother Gregory of Nyssa returned to several of Basil’s theses, which, when he found them in contradiction with the scientific knowledge of the era, he put them on the right path of natural philosophy. Although the importance of these two fathers, during the next two centuries their views were challenged by other Christian theologians who attacked the conception that Greek natural philosophy and astronomy should be taken into account in order to interpret the Creation. According to their views, Christians must not rely on pagan knowledge to understand God’s will. One attempt to solve the problem was made in the sixth century by John Philopponus who, in his Hexaemeron wrote a chapter affirming that Plato’s and Hipparchus’ astronomy were valid because the two philosophers had read the Bible and so they were inspired by God’s words. In our Lecture we will present these first attempts of reconciliation between philosophy and Christian theology, which defined the relations between science and faith during the Byzantine era.



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